Between Status and Necessity
In ancient civilizations, the need to protect property, territory, and people did not fall exclusively to state forces. From Egyptian guardians to Japanese samurai, the history of private security has accompanied social development as an extension of economic and political power. Over time, these figures evolved into modern private security forces, a phenomenon that today takes on particular relevance in tourist cities such as Puerto Vallarta, where protection has become both a symbol of status and a concrete response to insecurity.
Puerto Vallarta, with its vibrant tourism industry, has attracted a diverse population: from artists and foreign retirees to high-level businesspeople and wealthy families from across the country. This growth has brought economic development, but also social tensions and growing insecurity, reflected in crimes such as home burglaries, extortion, violence in marginalized areas, and a constant feeling of vulnerability in everyday life. In this context, hiring private security has ceased to be an exclusive luxury and has become a necessity for many sectors.
Private security companies operating in Puerto Vallarta offer everything from basic services such as doormen, access control in private residences, gated communities, or luxury condominiums, to personal bodyguards, armed guards, and technological surveillance with drones and remote monitoring. What was once seen as an extravagant or paranoid measure is now perceived as a reasonable investment in an environment where the state cannot fully guarantee public safety.
However, it is clear that private security continues to operate as a class marker. Having guards at the entrance to a residence, personnel trained in self-defense, or armored trucks not only protects, but also projects a message of power, economic success, and belonging to an elite. In a port where social contrasts are so visible—with marginalized areas just a few meters from five-star hotels—security also acts as a symbolic barrier between “those who can pay” and “those who must settle.”
Large local and foreign businesspeople, owners of tourist developments, high-end restaurants, galleries, and renowned franchises have been the main clients of these companies. For them, private security not only protects their physical integrity, but also their investment, their family, and their public image. A doorman dressed in an impeccable uniform or an agent who opens the door with a radio in hand not only fulfills an operational function, but also acts as part of the visual landscape of power.
However, this growth in private security also poses ethical and social challenges. First, its proliferation exposes the structural failure of the state to fulfill one of its basic functions: to guarantee the safety of all, without distinction. Second, it can create an even wider gap between those who have access to these measures and those who remain exposed to risks without any protection.
The preparedness and regulation of many of these companies must also be questioned. Although some operate to high international standards, others improvise with poorly trained personnel, without clear protocols or even with questionable backgrounds. In this sense, the lack of state oversight and community evaluation mechanisms has allowed the creation of a market that is often opaque and lacking in accountability.
Despite these limitations, private security seems to be here to stay. In Puerto Vallarta, it is already part of the urban and psychological landscape. It is not just an elite phenomenon, but a tangible expression of contemporary fear, the displacement of responsibilities, and the individualization of protection. Instead of strengthening community-based public crime prevention policies, the dominant response has been fragmentation: everyone protects themselves as best they can or as they can afford.
Private security in Puerto Vallarta reflects a paradox: it is both an effective solution to violence and an alarming symptom of inequality. Its thousand-year history—from palace guards to modern bodyguards in Banderas Bay—reminds us that the need to feel protected is as old as power itself. But when that protection becomes the privilege of a few, what is being protected is not only life, but status.
However, there is a profound opportunity to build something better. Because beyond the logic of fear or luxury, security can and must also be a bridge between worlds. May those who have the most not forget that their well-being depends, to a large extent, on the social fabric that surrounds them. May those who enjoy privileges do so responsibly, with respect for the workers who protect them, for the surrounding communities, for the children who walk without bodyguards.
The most valuable security is not the kind that is paid for, but the kind that is built in community, with empathy, without classism, without racism, without discrimination. Puerto Vallarta has the opportunity to be an example: not as a city of invisible walls, but as a place where mutual care is the true way to protect ourselves. Because in the end, no wall is stronger than respect, and no camera watches better than an awakened conscience.